Excerpted and Translated from the the Teachings of Rabbi Gershon Steinberg ztz"l
L'ilui Neshamat HaGaon HaTzaddik R' Gershon Avigdor Ben Chaim ztz"l
L'ilui Neshamat R' Yochanan Yitzchak Ben Nachum z"l
L'ilui Neshamat R' Yaakov Ben Matisyahu HaLevi z"l
L'ilui Neshamat Esther Mushka Bat Yaakov HaLevi z"l
L'refuat Hanefesh V'l'refuat Haguf L'Malka Bat Rivkah Zlata
L'refuat Hanefesh V'l'refuat Haguf L'Deena Bat Tzion Bat Zehava
L'refuat Hanefesh V'l'refuat Haguf L'Chaya Basha Bat Esther
L'refuat Hanefesh V'lrefuat Haguf L'Etan Naphtali Ben Zehava
L'refuat Hanefesh V'l'refuat Haguf L'Rivkah Goldah Bat Chaya Basha
L'refuat Hanefesh V'l'refuat Haguf L'Shimon Ben Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Simcha Pearl Bat Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Moshe Shlomo Ben Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Chaim Sh'muel Ben Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Avital Bat Rut
L'refuat Hanefesh V'l'refuat Haguf L'Eliezer Yitzchak Ben Bracha Devorah
L'refuat Hanefesh V'l'refuat Haguf L'Michael Itzhak Nesshael Ben Avital
L'refuat Hanefesh V'l'refuat Haguf L'Naomi Chana Bat Chaya Basha
L'refuat Hanefesh V'l'refuat Haguf L'Refael Ben Masha Etel
L'refuat Hanefesh V'l'refuat Haguf L'Rav Daniel Reuven Ben Esther and
L'refuat Hanefesh V'l'refuat Haguf L'kol Am Yisrael V'l'geulah Hashleima Bekarov
The Torah was given in Sivan
The Torah was given in the month of Sivan. The Hebrew letters that spell "Sivan" are Samech, Yud, Vuv, Nun. These letters are Roshei Teivot (initial letters), and have significance, as follows:
Samech has the numerical value of 60. 60 groups of 10,000 = 600,000 men stood there at the occasion of receiving the Torah
Yud has the numerical value of 10. That refers to the 10 commandments.
Vuv has the numerical value of 6. Shavuot is celebrated on the 6th of Sivan.
Nun has the numerical value of 50. We count 50 days until the receiving of the Torah. (That is, we count 49 days during Sefirat Haomer, and on the 50th day is the receiving of the Torah.)
"Moshe received the Torah from Sinai" (Avot 1:1)
Why was it not written "at Sinai"? The Bartenura explains that the intention is, from the One who was revealed at Sinai, and that is the Holy One Blessed Be He. The Tiferet Yisrael explains that the word "Sinai" implies humility, since that mountain was lower than the other mountains, and that is why is says "from Sinai"; one needs to learn from Moshe who was humble and then he will have great success in the Torah. The Sages say that the mountain of Moriah was removed from its place and came to the mountain of Sinai, in order that the Torah would be given on it, for it was worthy that the Torah should be given on the place where Yitzchak was bound (at the Akeidah).
"And they journeyed from Rephidim...and they encamped in the desert and Israel encamped there..." (Shemot 19:2)
The Ohr HaChaim writes that there are 3 ways to succeed in the Torah (as hinted at by the above verse): 1) "And they journeyed from Rephidim", first one needs to remove himself from the desires of this world and from laziness (from things which weaken him -- since the place name Rephidim has the same root letters as the Hebrew word for weakness). 2) And afterwards "they encamped in the desert" -- one needs to make himself like a desert, abandoning his selfishness and giving in to other people, and not being overbearing toward other people. 3) And afterwards "Israel encamped there" -- one needs to be in unison with all of Israel like one person with one heart.
Ruth, the Moabite woman, lived until Shlomo Hamelech as it was written "and Shlomo put a chair for the mother of the king", and that chair was for Ruth. Shmuel the prophet wrote Megillat Ruth in order to tell of the ancestry of David. And the reasons we read Megillat Ruth on Shavuot are : 1) Because David was born on Shavuot and died on Shavuot. 2) Because the Torah is not given except through suffering and poverty, and that is similar to what Naomi and Ruth experienced. 3) In order to strengthen the Oral Torah, since it is written in the Torah "An Ammonite and a Moabite should not come into the congregration of Hashem", and the Sages said "An Ammonite man and not an Ammonite woman, A Moabite man and not a Moabite woman", and that is an example of Oral Torah. And it is from this which we learned in the Oral Torah that Ruth the Moabite woman was permitted to get married to Boaz.
The Name Ruth
The name Ruth has the Gematria (numerical value of its Hebrew letters) of 606, and if we add to that the 7 Mitzvot of the children of Noach which she was required to fulfill prior to conversion, together we come up with "Taryag" (that is, 613) which is the number of Mitzvot we have in the Torah. In the Midrash Tanhuma for the Portion of Vayelech it is written that the name "Ruth" is because she had 606 Mitzvot added to her by means of her conversion. And in the Gemarah Brachot 6b, it is written that the name Ruth is related to the Hebrew word for quenching thirst, because she merited that David descended from her, and he quenched the thirst of the Holy One Blessed Be He with songs and praises (as written by him in the Book of Tehillim). And the Gr"a explains that certainly the main point of the name "Ruth" is that she had 606 Mitzvot added to her by means of her conversion, but one could question why she shouldn't have been called Tur (which also has the Gematria of 606). And on this the answer was given that David descended from her and he quenched the thirst of the Holy One Blessed Be He with songs, and therefore she was called Ruth and not Tur.
The Seven Mitzvot of Bnai Noach (the children of Noach)
The Seven Mitzvot of the children of Noach are, according to the order of the Hebrew alphabet:
1. Aleph - Aiver Min haChai, not to eat a limb from a living animal.
2. Beit - Birkat Hashem, not to curse Hashem.
3. Gimel - Gezel, not to steal.
4. Dalet - Dinim, to establish a court system for enforcing the laws.
5. Hey - Hariga, not to kill.
6. Vuv - V'avoda Zara - not to worship idols.
7. Zayin - Z'nut - not to have illicit relations.
"Who is that young woman?... She is a young Moabite woman" (Megillat Ruth 2:6)Boaz asked: "Who is that young woman?" (Megillat Ruth 2:5). And the young man answered him "She is a young Moabite woman" (Megillat Ruth 2:6), because he wanted to embarrass her. Boaz said to her, "Have you not heard, my daughter...." (Megillat Ruth 2:8) --- they are embarrassing you, and you are among those who receive insults and don't insult others, who hear their disgrace and don't answer, therefore I call you "my daughter", a term of importance, for now you are more important to me.
"The name of the man that I did (something) for today, is Boaz" (Megillat Ruth 2:19)
This presents a difficulty, for it should have said "The name of the man that did (something) for me", because Boaz did her a favor. But rather, we learn from this, that moreso than the good that the householder does for the poor person, the poor person does good for the householder. (from the Sages)
"Better for me is the Torah of Your mouth than thousands of gold and silver" (Tehillim 119:72)
The Sages say that after David killed Goliath, everyone threw him lots of silver and gold. And Doeg the Edomite who hated David came and said to them, why are you honoring him, isn't he from Ruth the Moabite and it's forbidden for him to come into the congregation of Hashem? Afterwards the Sanhedrin came and said that thus it has been received from Shmuel HaRamati, "A male Amonite and not a female Amonite..." And that is what David meant when he said "Better for me is the Torah of Your mouth from thousands of gold and silver" (Tehillim 119:72), since the Torah Shel Baal Peh (the Oral Torah) saved me from the words of Doeg who wanted to embarrass me because I received silver and gold.
There are 7 Mitzvot De'Rabanan (Mitzvot established by the Rabbis):
1. Hallel - the recitation of Hallel on Yom Tov, Chol Hamoed, Rosh Chodesh, and Chanukah
2. The Holiday of Purim
3. Eruvin - the concept of putting up of an "Eruv" to allow us to carry on Shabbat
4. Brachot Hanehenim - Blessings over things that we enjoy
5. Hadlakat Ner Shabbat - Lighting the Shabbat Candle
6. The Holiday of Chanukah
7. Netilat Yedayim - Ritual Washing of Hands
There is a Hebrew phrase to help us remember these: "Sh'ma B'ni" (which in English means, "Hear, my son" ). Each letter of the phrase "Sh'ma B'ni" represents one of the seven Mitzvot established by the Rabbis, as follows:
"Shin" - stands for "Shevach" (which means "Praise" in English); this is a reference to "Hallel"
"Mem" - stands for "Megillah"; this is a reference to Purim when we read the Megillat Esther
"Ayin" - stands for "Eruvin" (since it is the first letter of the Hebrew word "Eruvin")
"Beit" - stands for "B'rachot Hanehenim", blessings over things that we enjoy
"Nun" - stands for both "Ner Shabbat" and "Ner Chanukah" (the "Candle of Shabbat" and the "Candle of Chanukah")
"Yud" - stands for "Yedayim" ("Hands", a reference to the ritual washing of hands)
We read Megillat Ruth.
Two Torah Scrolls are taken out. In the first, 5 men are called for reading in the Torah Portion of Yitro, "Bachodesh hashlishi". In the second, the Maftir is read from the Torah Portion of Pinchas, "Uvayom habikurim". Haftora: "Vayehi beshloshim shana" (Yechezkel 1) until "Kol midabair", then skipping to Chapter 12 verse 3, "V'tizaeini ruach" until "mim'komo".
May you all have a light-filled and happy Yom Tov. Good Yom Tov.
L'ilui Neshamat HaGaon HaTzaddik R' Gershon Avigdor Ben R' Chaim ztz"l, Nilkach L'Bait Olamo Yud Gimmel Tishrei 5772