The Torah Portion of Bamidbar
Excerpted and Translated from the the Teachings of Rabbi Gershon Steinberg ztz"l
L'ilui Neshamat HaGaon HaTzaddik R' Gershon Avigdor Ben Chaim ztz"l
L'ilui Neshamat R' Yochanan Yitzchak Ben Nachum z"l
L'ilui Neshamat R' Yaakov Ben Matisyahu HaLevi z"l
L'ilui Neshamat Esther Mushka Bat Yaakov HaLevi z"l
L'refuat Hanefesh V'l'refuat Haguf L'Malka Bat Rivkah Zlata
L'refuat Hanefesh V'l'refuat Haguf L'Deena Bat Tzion Bat Zehava
L'refuat Hanefesh V'l'refuat Haguf L'Chaya Basha Bat Esther
L'refuat Hanefesh V'lrefuat Haguf L'Etan Naphtali Ben Zehava
L'refuat Hanefesh V'l'refuat Haguf L'Rivkah Goldah Bat Chaya Basha
L'refuat Hanefesh V'l'refuat Haguf L'Shimon Ben Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Simcha Pearl Bat Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Moshe Shlomo Ben Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Chaim Sh'muel Ben Rivkah Goldah
L'refuat Hanefesh V'l'refuat Haguf L'Avital Bat Rut
L'refuat Hanefesh V'l'refuat Haguf L'Eliezer Yitzchak Ben Bracha Devorah
L'refuat Hanefesh V'l'refuat Haguf L'Michael Itzhak Nesshael Ben Avital
L'refuat Hanefesh V'l'refuat Haguf L'Naomi Chana Bat Chaya Basha
L'refuat Hanefesh V'l'refuat Haguf L'Refael Ben Masha Etel
L'refuat Hanefesh V'l'refuat Haguf L'Rav Daniel Reuven Ben Esther and
L'refuat Hanefesh V'l'refuat Haguf L'kol Am Yisrael V'l'geulah Hashleima Bekarov
The Chumash of Bamidbar is also called the Chumash of Counting (i.e. similar to the idea of calling it the Book of Numbers in English) because within it is written the number of all of the children of Israel.
"Their counted ones, for the tribe of Dan: 62,700" (Bamidbar 1:39)
The Chafetz Chaim says that when we read in the Torah Portion of Vayigash "the sons of Dan, Chushim" (Bereisheet 46:23) , we pity him because he had only one son, but in the Torah Portion of Bamidbar we see that the tribe of Dan had the largest number after the tribe of Yehudah, and from this we see the great importance of one soul in Israel.
"Their counted ones for the tribe of Dan: 62,700" (Bamidbar 1:39)
It is said that Dan would always request from his father to pray for him, and Binyamin, who had 10 sons, did not request that he pray for him. After the event of the Pilegesh B'givah there remained in the tribe of Binyamin only 600 people, and from this we see that a person always needs to pray.
"...and second they shall travel..." (Bamidbar 2:16)
The Masters of Mussar say that it is possible to read these words as "and years will travel" (since the Hebrew word for "second" and the Hebrew word for "years" are written with the same letters but different vowels). The years of the person's life travel and run away, so it is necessary to be alacritous to gather up Torah and Mitzvot (good deeds).
"As they camped so they traveled". (Bamidbar 2:17)
The Ramchal says, there are people who when they are in their homes act strictly with all the Jewish laws and when they go outside on a journey they take matters lightly. And the opposite case is also true, there are people that when they are at home, take matters lightly, but outside of their houses they act strictly in front of the eyes of the public to show others that they are righteous. Therefore the verse says, "as they camped so they traveled", that one should behave with the same behavior whether at home or outside.
"And the number of the children of Israel will be like the sands at the sea". (Hoshea 2:1)
And in the Torah it is said also "like the stars of the heavens". Stars of a necessity are separated one from the other because every star is a world unto itself, and if G-d forbid one star would crash into another, entire worlds would be destroyed. In contrast to this, the sand at the sea is not able to exist unless every grain of sand attaches itself to another one, for each grain by itself would be washed away by the waves of the sea and made to vanish. But the gathering together of all the grains of sand into one body generates a powerful opposing force to the waves of the sea. Similarly for the children of Israel: if each one of them is like a complete world in and of himself, similar to the "stars of the heavens", on the other hand, they don't have any existence except when they are united together like the sand on the shore of the sea (Mayana Shel Torah - from one of the great Mussar sages).
The Torah Portion of Bamidbar has 159 verses. Haftora: "V'haya mispar yisrael" (Hoshea 2)
We read Pirkei Avot Chapter 6.
May you all have a light-filled and happy Shabbat. Shabbat Shalom.
L'ilui Neshamat HaGaon HaTzaddik R' Gershon Avigdor Ben R' Chaim ztz"l, Nilkach L'Bait Olamo Yud Gimmel Tishrei 5772