The Torah Portion of "Tzav"
"And he shall remove his garments and he shall put on other garments" (Vayikra 6:4)
Rashi explains, garments in which he was dressed when he cooked a pot of food for his master, he should not pour while dressed in them, a cup of wine for his master. The Maharsha brings from this a proof, that a person should change his clothes in the honor of Shabbat to garments which are appropriate and clean, just as the Cohen would change his clothes at the time of his service, and would not use the same clothes that he wore when he was removing the ashes from the altar. Thus it is necessary to change clothes for Shabbat, and not use the same clothes that one wore on Erev Shabbat while preparing for Shabbat.
"Matzot shall be eaten in a holy place" (Vayikra 6:9)
This is a hint to the Matzot that are eaten on the night of Passover, that they should be in a holy place. That is to say, that one should sanctify his mouth, for that is the place of eating the Matzot. This is also hinted at by the word "Pharoah", which in Hebrew has the same letters as Peh-Ra (an evil mouth), and the rectification for this is Pesach, which in Hebrew is similar to the Hebrew words Peh-Sach (a mouth which speaks). One should speak only words which are good and holy, for everyone who increases speaking about them (i.e., the miracles of Passover) is praiseworthy. And the opposite is also the case; someone who doesn't speak good words, G-d forbid, is not praiseworthy.
The Mitzvah of Reading "Zachor"
The Rambam writes in the Sefer HaMitzvot, that we were commanded to remember what the Amalek did to us, that he hurried up to do evil to us, and that this will be stated year after year, so that we arouse our souls by means of the words in these passages to fight him and the people are encouraged to hate him until the Mitzvah will not ever be forgotten and and the hatred of Amalek will not be removed from the souls of the people with the passage of time...Behold, you see that Shmuel HaNavi, when he began to do this Mitzvah, how he did it. First he remembered Amalek's evil deeds, and then he commanded to kill them. And thus, it is brought that the Chafetz Chaim, ztzk"l would fill himself with hatred and anger against Amalek at the time when he heard the reading of "Zachor".
The Fast of Esther, Purim, and the Remembrance of the Half Shekel
On Thursday, the 11th of Adar Sheini, is the Fast of Esther. After Mincha, the unwalled cities give a remembrance for the half shekel. On Sunday, the 14th of Adar Sheini, is Purim in the unwalled cities, and the walled cities give a remembrance for the half shekel after Mincha. Monday the 15th of Adar Sheini is Purim in the walled cities. One needs to be careful, at the time when he gives the remembrance for the half shekel, that he shouldn't say "this is for the half a shekel", because it is not appropriate at this time (since we don't have the Temple). Rather, he should say it's a "Zacher l'mechatzit hashekel" (remembrance for the half shekel).
The Torah Portion of "Tzav" has 97 verses. There are 9 positive commandments and 9 negative commandments.We take our two Torah Scrolls. In the first we read the weekly Torah Portion, and in the second we read for the Maftir in the Torah Portion of Ki Teitze, "Zachor". The Haftorah is: "Ko Amar Hashem Pakaditi" (Sh'muel Aleph 15)
We say Borchi Nafshi
"M'shenichnas Adar Marbim B'Simcha"
"When Adar begins Happiness Increases"
May you all have a light-filled and happy Shabbat.
L'ilui Neshamat HaGaon HaTzaddik R' Gershon Avigdor Ben R' Chaim ztz"l, Nilkach L'Bait Olamo Yud Gimmel Tishrei 5772