Sunday, June 3, 2012


"If you will walk in my statutes." (Vayikra 26:3)  

Rashi explains that this means that you should be laboring in the Torah.  Laboring in the Torah means learning many consecutive hours without a break,  and even if one feels that his body needs to rest he doesn't pay attention to that and continues to learn with effort and labor.  Someone that learns many hours but not consecutively is not similar to someone that learns the same number of hours consecutively, because the main sweetness of Torah learning is felt by a person only if he learns several hours continuously with effort, for only then are his head and mind and all his senses invested into in-depth learning and all his worldly concerns are forgotten by him, and then he can feel the sweetness of the Torah.  The Eglei Tal writes in the introduction to his book that the main emphasis of the Mitzvah of learning Torah is to be rejoicing and happy and enjoying one's learning and then the words of the Torah are absorbed into his blood, and since he enjoys the words of Torah he becomes attached to the Torah.  And in the book Ohev Yisrael it is written that everyone who learns with more labor and effort finds more enjoyment in his learning, and it is a Mitzvah in and of itself to be laboring and making an effort in the Torah and to increase his enjoyment  all the time.  And in this way he explains the verse "If you will walk in my statutes...then I will provide your rains in their time" (Vayikra 26:3-4):  if you will be laboring in the Torah all the time to increase your enjoyment of learning the Torah, then the reward will be "Middah K'neged Middah" (a turn for a turn) and I will give your rains in their time, which is also an increase in enjoyment.

"If you will walk in my statutes." (Vayikra 26:3) 

The Ohr HaChaim explains that "If you walk in my statutes" (Vayikra 26:3) uses the language of "walking", because one should fulfill the Mitzvah (of learning Torah) "when you are walking on the way" (Devorim 6:7)

"If you will walk in my statutes." (Vayikra 26:3)  

The masters of Mussar (ethical teachings) say that we need to take a lesson from a bicycle, because if a bicycle stands still it falls, and if it is working then it goes forward.  And that is the explanation of "you will walk", that one needs all the time to work and to go forward in the Torah and in the service of Hashem.

"If you will walk in my statutes." (Vayikra 26:3) 

This is a hint that in any place where you  go, you should go with the Mitzvot of the Torah, because in general when going on a journey it is difficult to be careful about fulfilling the Mitzvot, and that is why the verse says "If you will walk in my statutes" (Vayikra 26:3): even on the road it is also necessary to be careful about the Mitzvot.

Sefirat HaOmer:

From the holiday of Pesach until Lag Ba'omer there are 32 days, and that is the numerical value of the Hebrew word for "Heart" (Lev). And from Lag Ba'omer until the holiday of Shavuot there are 17 days, which is the numerical value of the Hebrew word for "good" (Tov).  Together that is a "Good Heart" (Lev Tov).  This is a hint that we need to strengthen ourselves with good character traits and good behavior, as a preparation for receiving the Torah.

Haftora"Blessed is the man that trusts in Hashem, then Hashem will be his security." (Yirmiyahu 17:7) 

When a man trusts in Hashem, then even if he has difficulties Hashem will help him; therefore a man needs to make as much effort as he can and Hashem will help him, and that is why the verse finishes "then Hashem will be his security".  R' Yosef Yuz'l Horovitz ztz"l explains that the very essence of the matter that one trusts in Hashem is in and of itself a blessing, even if his request to Hashem has not yet been accepted.

The Torah Portion of Bechukotai has 78 verses, 7 positive commandments and 5 negative commandments.  Haftora: "Hashem uzi" (Yirmiyahu 16)

L'ilui Neshamat HaGaon HaTzaddik R' Gershon Avigdor ben R' Chaim ztz"l

Shabbat Shalom!

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